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Christ
Presbyterian Church, New Haven is a member of the Presbyterian
Church in America (PCA). As one of many communions
in the church universal, the PCA may be distinguished by its
affirmation of what has been described as the “Reformed system of
faith” as reflected in the Westminster Confession of Faith.
The PCA is characterized by its emphasis on both personal revival and
theological reformation. Without revival, reformation can
become “dead orthodoxy.” Without reformation, revival can
result in shallow experientialism and misinformed zeal. By
promoting reformation and revival, we seek to carry out the Great
Commission with Biblical integrity and personal authenticity unto the
glory of God.
Five
Basic Commitments
1. We are committed to
the Old and New Testament Scriptures as our only rule of faith and
practice.
While believing that God powerfully manifest his infinite glory in a
general way through creation, our Christian faith and practice is
grounded in God’s works of redemption in history as explained to us
through the divinely appointed means of inspired Scripture.
We believe that all things necessary for salvation are sufficiently
revealed to us by the Holy Spirit speaking through the Scriptures of
the Old and New Testaments. We believe also that all special
revelation has ceased until the next and final redemptive act of God in
history when Christ will return to judge the living and the
dead. It is, therefore, our ambition to teach the whole
counsel of God’s word, not adding to, or subtracting from, anything
contained within it, recognizing no other source for divine revelation,
whether by ecclesiastical traditions or private revelations.
2. We
are committed to the teachings of grace as they are summarized in the
historic Westminster Confession
of Faith.
Whereas the Holy Scriptures is our only rule of
faith and practice, our Church unity is predicated upon a consensus
about what the Scriptures principally teach. Our consensus is
reflected in the 350—year--old Westminster Confession of
Faith. In summary, it affirms that God is no less
sovereign in our salvation than He is sovereign in our creation to the
praise of God’s glorious grace! This means that we are
accepted by God, from beginning to end, not by our own works or
attempts at being approved by God, but by faith alone in the perfect
and all sufficient work of Christ on our behalf, faith itself being the
free gift of God! While many people join our church without
knowing or affirming all the teachings contained in the Westminster
Confession of Faith, our church, when acting and speaking
corporately, seeks to be in accord with the Westminster Standards.
3. We
are committed to God-centered worship designed after a covenantal
pattern that is in the mediated presence of Christ through word and
sacrament.
In every period of redemptive history, God has chosen to mediate his
saving presence among his people as regulated through the divine
institutions of word, sacrament and prayers. Today, through
the sacraments of the Lord’s Supper and Christian Baptism, together
with the preaching of God’s word and corporate prayers (both sung and
unsung), God has promised to be with us until the end of the
age. Our worship is set to the pattern of covenant initiation
and renewal including the weekly participation of the Lord’s
supper. Our music and style of worship is “blended” to
reflect the vernacular context of those God has brought to our
city. Our desire is for our worship to be as
God-centered as our theology, communicating the truth and grace of God
to the nations. We welcome all believers together with those
who are searching.
4. We
are committed to being a multi-cultural church and church planting
movement.
We believe that the church, the household of God, is an essential
element of the gospel into which people of every tribe and nation are
welcomed. While affirming that every follower of Christ is
called to be a witness to the truth and grace of God revealed in Jesus
Christ in both word and deed, we also believe that true evangelism is
best accomplished through church planting. It is therefore
our ambition to be not only a growing church, but also a growing church
planting movement. While holding to a time-honored
understanding of faith, we are strategically progressive. Our
aim is to plant churches that reach the different cultures in our city,
New England and the world.
5. We
are committed to a high view of Christian calling as reflected in the
vocational spheres of family, church and public service.
We believe that God has placed into our lives the boundaries of our
habitation that reflect his own sovereign design to accomplish his work
in the world. His work extends into the spheres of family,
church and civil vocations. We desire to help people find a balance
that is unique to their individual callings which reflects a high view
of vocation and calling in these three spheres of service.
While believing that the Christian Scriptures does not address
all things pertaining to life in this world, we do affirm that we
should take “every thought captive to the obedience of Christ” and that
the Christian worldview is applicable and relevant to all spheres of
life. Our ultimate commitment is to the restoration of “calling” that
we might more and more glorify God and enjoy Him forever!
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